PAHLAVI Messages. Part We. EW West (1880) SBE 5. Oxford: Clarendon. Which and additional quantities translate surviving theological and you will legal messages (due to the fact identified throughout the 1880s) of Zoroastrianism, thought so you can derive from Avestan texts now-lost. Translator statements on many troubles and concerns regarding their really works. Notes here are very tentative. Bundahis (and/or Brand new Creation). ch. XV: 1-5 (transl. pp. 52-54), manufacturing story, first guy and very first lady, and a forest “whoever fruit is the fresh ten styles of man” – that have note to XV: 31 (pp. 59-60) in which footnote 6 discusses 10 varieties of ‘monsters’, recalling legends away from strange races during the Asia. Notice plus racial distinction inside the ch. XXIII: 1-2 (p. 87), today grossly offensive. Shayast La-Shayast (or perhaps the Right and Incorrect). ch. II: 97, fnt.5 (p. 270), definitions of ‘armest’, together with ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) suggests amounts out of youngsters’ responsibility to own completely wrong chatter while in the prayer day: doing five years, no blame; away from four to seven, elizabeth toward father; eight so you can ten, deeper amount of youth’s obligation. V: 7 (pp. 292-93) reasons deaf-and-dumb person that try not to create proper reaction to prayers. VI: 1-2, “This new deaf and dumb and you may helpless” (‘armest’: footnote dos gets possible definition right here, “a keen idiot, otherwise wild individual”), regardless if away from correct conduct and you may vibe, “is struggling to performing a great work”. X: 35 (p. 332), a lady was complement some priestly commitments one of feminine; footnote six alludes to Avestan passing in which “people lady who isn’t feeble-minded” may do certain priestly requirements to own people.
PAHLAVI Texts. Area II. The new Dadistan-i Dinik and Epistles out-of Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, on genetics, seems to suggest that a great young man (or his wife) “who is blind in attention, or crippled [armest – come across earlier annotation] in both foot, or maimed in their hand” get double the brand new display off an able-bodied child, a variety of positive discrimination allegedly on the basis of need. Epistles off Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. to help you “Zaratust the fresh clubfooted (apafrobd)”. Footnote dos suggests a current people called Z., “who had endeavoured so you can cover the brand new deformity one to disqualified your” regarding high priesthood. Look for also Inclusion (p. xxvi). Appendix. III, toward meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing dangers of split up, mentions “vice and you may scam as well as the misery of deformity” as defects which may privately become caused by men.
PAHLAVI Texts. Area III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-i Khirad (or Opinions of the Soul regarding Wisdom). Ch. XV: 1-6 and footnote dos (p. 42), describes “new poorest and more than secluded (armesttum) person” (pick before annotation into the ‘armest’) just who retains trustworthiness during the thought, term and you can deed, gets an excellent performs imputed to your even if incapable of actually undertaking instance functions. Ch. XXVI: 4-6, (p. 56), this new blind person that enjoys attained studying and wisdom “is to be thought to be sound-eyed”. XXXVII: thirty-six (p. 75), blessedness of just one “just who provides accommodations holiday accommodation to the sick and you will remote [‘armest’] and you can investors”. Sikand-Gumanik Vigar (or the Doubt-Dispelling Reasons). V: 63-64 (p. 144), if the a close look, ear, nostrils, limb etcetera try disabled, one of the almost every other body organ isn’t any replace. X: 64 (p. 170), mention of “guide body language” one of ways that Zoroaster preached and you may confident King hot peruvian women Gustasp. XII: 64-70 (p. 207), blindness figures that have dark, ignorance etc in the a list of “demoniacal distinct features”. Sad Dar of the Hundred or so Victims. Ch. 326-27), charges to have thieves were amputation off ear and you can (at the 3rd offense) out of right-hand, also an excellent and you will jail phrase.
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